Postkiwi

Forge Missional Training Network Queensland held the second half of its intensive on sustainable spirituality, discipleship, sustainability in a consumerist culture in Brisbane this last weekend.

Steve Said, on loan from Tear Fund in Melbourne, provided some helpful models for development of faith practices related to just lifestyle. He provocatively suggested that many approaches to prayer are more pagan than Christian, treating God as a source of goodies that can be manipulated through magic formulas (my words). He finished Friday with a session on the art of critical contextualization.

My sessions on Saturday focused on generational values and the ways in which we embed the gospel, connecting the Biblical narrative, the context we find ourselves in, and motifs. One of the interesting reflections was the way in which models of church reflect the generational values of those who start and promote them. We contrasted the early Baby Boomer large regional churches with the small alternative communities being started by Gen Xers.

One of the resources that got us talking was John Driver’s Gates to the Cross model, explored earlier here at Gospel Notes.

A highlight for each Forge gathering is the telling of stories from alternative approaches to church. We heard from Joshua Tree on the Sunshine Coast (Steve & Felicity Turner, Kelly Edington) and Pathway (Steve Drinkall). That’s Steve Drinkall on the left below, and Steve Turner on the right.