Google have just launched Street View in Australia. Some time ago Google paid for someone or someones to drive a car around the streets of Australia with a camera on the roof, capturing shots of urban life for posterity.
I managed to find my workplace very quickly. Type in 48 Bayliss Street, Auchenflower and you’ll be out on the street looking at the house my employers converted into an office. I took a look at my home and saw that indeed my son’s car was parked outside. An orange cone narrowed down the time during in which the photograph was taken.
TEAR Australia is calling for applications for the position of National Director, based in Melbourne.
TEAR Australia is a Christian development, relief and advocacy organisation responding to global poverty and injustice. Their motivation comes from their conviction that God loves all people, and desires a just and compassionate world in which all people have adequate resources and the opportunity to live meaningful and dignified lives.
With the retirement of Steve Bradbury, their long-serving National Director, TEAR Australia is seeking a suitably qualified person to lead TEAR Australia. The Director is supported by a dedicated, professional team of four direct reports and 50 staff. The role involves strategic and operational leadership of the organisation, and representation of TEAR Australia in the public sphere - including relationships with Australian churches and with international development partners and alliances.
TEAR Australia is looking for someone that has a passion for justice, success in leadership and management, and is familiar with key aid and community development issues. The new director will need to be comfortable in cross-cultural contexts, understand the Australian church environment and be able to articulate the biblical foundations of TEAR Australia’s mission.
Enquiries are welcome to TEAR Australia’s lead consultant, Judy Wong-See at Credence International, Level 14, 309 Kent Street, Sydney NSW 2000 on (02) 9994 8044 or email judy.ws at credenceintl.com
Applications close Monday 16th June 2008.
I spent Saturday and Sunday afternoons of the Forge Grassroots Festival based at the UCA Hub in Little Collins Street, Melbourne. Cheryl Lawrie (of [hold :: this space]) (right below), Sam Charlesworth (middle) and Blythe Toll (left below) worked with a team to transform a corporate car park into Holy Ground : : Holy City. I was there to talk with interested people about alternatives to standard models of worship - a conversation deeply enhanced by the environment in which we met.
The burning bush/sacred ground experience of Moses was juxtaposed with the glimpses of God’s redeeming, transforming, hope-giving presence in the cities. iPods hanging from the ceiling showed video clips of the Tianenmen Square protester, the monks protests in Burma, and the destruction of the Berlin Wall. Around the walls and ceilings were projected films and photographs of pedestrian traffic in Melbourne. This was an invitation to explore the small clues to life, including the nature of concrete, cigarette butts and shoes.
In the middle was a space surrounded by security tape, with the words “Do Not Enter”, alongside phrases connecting the sacred ground experience of Moses with our experience.
Out on the wall outside was a chalk outline of the cityscape, with the words “New Earth”, and the invitation to dream of a future life for the city.
It’s now Day Two for the Forge Grassroots Mission Festival in Melbourne. Somewhere around 350 to 400 people have gathered from around Australia to catch up with each other and keep the cutting edge of the missional church movement sharp.
Al Hirsch was in full swing on Thursday, providing a bonus day of input for Forge interns and other interested visitors, talking through his book, The Forgotten Ways. Inspired by the early New Testament church experience, and that of the persecuted churches in China, Al talked about hallmarks of strong vital missional movements. Al spent a fair amount of time in the morning setting the scene for why the church needs to get its act together as incarnational and missional (being sent beyond itself). The afternoon was focused on developing common values, beliefs and practices expressed in practical ways.
Al reflected on the dangers of hierarchical approaches to church expressed in high views of ordination, and attempts to reproduce the Old Testament temple approach to worship. At the same time he expressed concern that ‘house church’ models were limited because they lacked the broadness of community found in the extended household models of the New Testament.
Al has spent the last year in the United States, on a speaking tour and working with leaders there. It was interesting to note his concern about the tendency of some emerging church leaders to lose a sense of confidence in the gospel. Moving past faith into doubt, Al suggested, would put the brakes on any sense of healthy movement. I’m not sure I agree with Al here. Yes, when we stop standing for anything positive we often stop looking beyond ourselves. But there is a season for reassessing and deconstructing before redeveloping expressions of faith that can be held with integrity and passion.
More to Come
It’s not too late to turn up at the Forge conference - at 488 Swanston Street, Carlton, Melbourne. I’ll be taking workshops in the afternoon on ‘post liturgical, post charismatic, post alt worship’, working with Cheryl Lawrie in the basement car park of the Uniting Church Centre, 380 Little Collins Street, 1.30 - 4.30 pm, Saturday and Sunday. Cheryl and team have set up a ’sacred space’ art installation with a focus on life in the city. In the same space Adrian Greenwood and the Praxis team have set up a cafe and exhibit focusing on ending sex traffic.
John Evans, a fellow Uniting Church minister, based at Church of All Nations in Carlton, Melbourne, has hit the news with his suggestion that Australia rethinks Good Friday.
John’s arguing that in a more multicultural, multifaith society, designating the Christian festival of Good Friday as a public holiday is becoming less and less appropriate. Outside the Christian community there is little religious significance for most Australians. “Whether Good Friday is a public holiday or not will not change or challenge the day’s significance. In fact, in the place of Good Friday, there should be a national holiday to mark our endeavours towards Aboriginal reconciliation”, John is quoted as saying.
How to respond?
I’ve heard people saying that the arrival of people with different religious beliefs shouldn’t lead to the abandonment of Christian practices and observances. But, of course, it’s too late for that. The arrest, trial and crucifixion of Jesus just doesn’t figure for most people. And aligning lives with the life of Jesus less so.
Many Christians, Protestant and Catholic, gather for Good Friday services in which they reflect on the suffering of the Christ. People from the Orthodox wing of Christianity, however, are usually observing Easter at some other time, this year on April 25 to 27. Fortunately for these people in Australia and New Zealand Good Friday for them will coincide with ANZAC Day this year.
Without Good Friday as a public holiday people would go to work as usual. Those who wished to take part in religious observances would have the choice of gathering before work, at lunch time, after work. Or taking the afternoon off to attend a service at 3 pm. Not a big deal. Easter camps for young people would be shorter however, starting on Friday nights.
Elsewhere in the world
Good Friday is a public holiday in Bermuda, Brazil, Canada, Chile, Colombia, Peru, the countries of the Caribbean, Germany, Malta, Australia, New Zealand and the United Kingdom. Ireland observes the day as bank holiday and bans the sale of alcohol. Indonesia and Malaysia, majority Muslim countries, observe the day as a national holiday.
John Evans points out that Good Friday is not a national holiday in the United States. The day is given as a holiday in some states, including Connecticut, Hawaii, Louisiana, Tennessee. Some schools and universities observe the day as a Spring holiday.
Bottom Line
Easter, although associated with a Christian tradition, is a key part of the Australian culture. Most Australians, regardless of beliefs or ethnic backgrounds, enjoy having an extra long weekend, Good Friday, and Easter Sunday observed on Monday. People get to travel, see family and just have a relaxing time. Judging by the number of people at the bottle store on Thursday, it’s also a traditional time for communal consumption of food and alcohol. The long weekend is a chance for the practice of ’sabbath’ - recognising that we need to stop our obsession with making and spending money.
Now the discussion of a day of reconciliation is another question, worthy of a discussion in itself.
There are 25 posts to check out here. Your challenge is to take a look through them all, leaving friendly and helpful comments. Would you like to join this happy team of contributors? Read my earlier post on the ins and outs of the Carnival of Australia. The next edition will be in two weeks time,
Noric Dilanchian presents Australia’s first 11 in performance and valuation - Dilanchian Lawyers posted at Lightbulb, saying, “The vast majority of books on business success are either humdrum, American or fail to recognise that in many respects Australia is different. In this respect one standout, now in its second edition, is The First XI: Winning Organisations in Australia (John Wiley & Sons Australia, Sydney, 2007). However, its chapter titled “Comparing our findings with other studies” provides reasons why it is a good thing that the book’s discoveries are not startling.”
Megan Bayliss presents What we do at Imaginif posted at Imaginif…, saying, “Attending a professional network recently I was faced with how out of touch I have become with a non computer based audience. Several colleagues mused around not knowing what it is I do anymore because I do a lot of that weird computer stuff. Point taken. But conversely, do you know what the talk doctors of Imaginif do off line? This is who we are and what we do in the office of Imaginif:”
Suzie Cheel presents Random Acts Of Kindness posted at The Abundance Highway, saying, “Last Sunday was Clean up Australia Day, so one might expect that there would be less litter around. I have continued on with my randon act of kindness each day we go to the beach. Mondays we usally go with a plastic bag as there is always more cans, paper cups, and often half full water bottles on the beach.”
Family
Carole Fogarty presents The Emotional Cost of Clutter: posted at THE HEALTHY LIVING LOUNGE, saying, “We all have an emotional attachment to our stuff. Sometimes healthy and sometimes very unhealthy. The trick is to take an honest look at everything t”
Two from Craig - as his first submission just missed the last deadline.
Craig Harper presents Just Another Life. posted at Renovate your life with Craig, saying, “Have you ever thought about your funeral? I have. Mine that is, not yours. Sometimes I wonder what it will be like. Who will be there, what they will say. Good stuff or bad? Will it be a sad or happy occasion? Will there be three people or three thousand? Or fifty perhaps? It’s certainly not something that I dwell on (that would be creepy), but from time to time (usually when I’m at a funeral myself) I let my mind wander and consider what that day might be like.”
Duncan Macleod presents One thing leads to another at Borders posted at Duncan’s Print, saying, “Borders Asia Pacific is helping customers make the connections between genres with a print advertising campaign, “One Thing Leads to Another”. Asia is connected with design and sculpture in an impressive hairdo. Travel is connected with D.I.Y. on the back of a motorbike. Automotive is connected with House and Home and Baby Names in the back of a Volkswagen Kombi.”
Duncan Macleod presents Schweppervescence Burst in Slow Motion posted at Duncan’s TV Ad Land, saying, “Schweppes has launched a campaign in Australia bringing new life to the branding concept of Schweppervescence. The ‘Burst’ campaign consists of five videos using slow motion cameras at 10,000 frames per second to capture the final moments in the trajectories of water balloons.”
Travel
poetloverrebelspy presents The Art of Being a Gracious Houseguest posted at Less Than a Shoestring, saying, “Travel on a Shoestring Carnivals highlight budget travel tips and destinations around the U.S. and the world. We would love to feature your posts on Oz hotels, restaurants, museums, churches, hikes, daytrips, parks, whatever! Submit by the third Wednesday of each month.”
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That concludes this edition. Submit your blog article to the next edition of Carnival of Australia using our carnival submission form.
Every two weeks Australian bloggers collaborate to create “Carnival of Australia“, a selection of posts on a variety of topics. This coming week’s carnival will be posted here at Pacific Highlander. I’ve already received a good number of entries but, as they say, the more the merrier.
Carnival of Australia is a place to celebrate the diversity of thought and opinion of Aussie bloggers and bloggers who blog on Australia. All topics are welcome from Aussies living here or overseas and from visitors to our diverse country. NO adult content, or abusive and racist comments. One submission per site please. If you keep two or three sites, you can submit one article from each.
Submission categories are Culture, Food, Politics, History, Outback, Environment, Family, Indigenous issues, Slanguage, Travel, Technology, Business, Music, Helping a mate, Mates, Animals, Literature, Sport, Current Affairs, and Walkabout.
Deadline for entries is Monday (March 10) at 11 pm Australian Eastern Standard Time. Submit your post/s here.
Colin Scott, an ordained Baptist Minister in Sydney, is developing a network of Christian ministers to apologise to the Gay, Lesbian, Bisexual and Transgender community for the way they have been treated by the Christian churches in Australia. Representatives of 100Revs joined in the Mardi Gras march in Sydney over the weekend.
Regardless of any position on Biblical teaching or policy on leadership, we need to acknowledge the impact of exclusion on people who don’t fit the ‘normal’ framework expected by congregations and their leaders. I’ve found some inspiration in the work done by the United Church of Christ in the United States (to which Barack Obama belongs), in their Still Speaking and Rejected by Religion campaigns.
The Apology
As ministers of various churches and denominations we recognise that the churches we belong to, and the church in general, have not been places of welcome for gay, lesbian, bisexual and transgender (GLBT) people. Indeed the church has often been profoundly unloving toward the GLBT community. For these things we apologise, whatever the distinctive of our Christian position on human sexuality – to which we remain committed. We are deeply sorry and ask for the forgiveness of the GLBT community. We long that the church would be a place of welcome for all people and commit ourselves to pursuing this goal.
We ARE a group of Christian ministers who voluntarily and individually bring this apology.
We ARE NOT official representatives of our churches or denominations.
We ARE recognising the lack of hospitality, care and welcome that the churches have offered the gay and lesbian community.
We ARE NOT making a statement on the biblical position on gay and lesbian relationships.
Colin is a chaplain at University of Sydney, and director of HOPESTREET, a ministry of the Baptist Churches of NSW & ACT working amongst the most marginalised groups in the inner city of Sydney, including sex workers, the homeless, public housing tenants, Aboriginal people, problem gamblers and the unemployed.
It’s been a significant day today - February 13, the day Australia’s Prime Minister issued an apology to the stolen generations on behalf of the Australian Federal Parliament and Government.
I heard Kevin Rudd’s apology and speech on the radio on the way to work, along with the response of the Leader of the Opposition, Brendan Nelson. I spent the morning in Goodna and Inala, working with members of multicultural communities, reflecting on what it means to develop an authentic and sustainable community. The apology formed a poignant reminder that we can be blind to the impact of our actions. We need to listen to one another, treat each other with respect.
I believe today’s apology was a significant step in reconciliation. The commitment to closing the gap in housing, infant mortality and education is going to require the commitment of an emerging generation of Australians and the support of national and State governments. We’re going to need to hear more of the stories like those told by Brendan Nelson today. Too many Australians appear to have little idea of what Sorry Day is all about.
Today’s Q Weekend magazine, an insert in Brisbane’s Courier Mail, features a story on house churches by Will Storr.
Will introduces readers to the house church movement through the eyes of Sarah Williams at Jahworks in Doveton, Melbourne (ex Salvation Army), Bessie Pereira, Oikos House Church Network, Dave Andrews at Waiters Union, members of Pacific Parks Uniting on the Gold Coast, Pathway in Brisbane, and a group meeting in Cloncurry. There’s a photograph from one of the Coomera Baptist house churches on the Gold Coast.
Will sums up the house church movement with the common hallmarks of being decentralised, self-funded and unadvertised, meeting on a Sunday or Thursday, sitting in a circle, being leaderless, having a prickly dislike of preaching, a loose conversational program of worship usually involving a meal, considering their entire lives to be an act of “church”, and acts of charity and social justice to be an essential element of their Christianity. He says they’re often the subject of persecution from the inhabitants of what they like to call “pointy buildings”.
It’s a risky thing talking to a reporter knowing that only small parts of your conversation will end up in the article, sandwiched by fashion advertisements linked with the new David Jones store in Brisbane. The section of the article that focuses on our house group shows us as a group who focus on conversation, risking hints of heresy and intimate enough to reveal deep hurts and differences. Suggesting that I started the group as part of my Vision for Mission investigation into new forms of worship doesn’t quite do justice to the team with whom Ennis and I are working. For some of us, we are able to express our membership of the Uniting Church in the house church setting. It’s not an either/or situation.
The Waiters Union is described as Dave Andrews’ house church - which again over simplifies a network of people who wouldn’t fit into the house church framework.
‘Houses of the holy’ is a colourful article, with vivid stories, a critique of institutional Christianity since Constantine, showing awareness of the diversity found in the house church movement. Will, a freelance writer from the UK, is known for his book, Will Storr versus The Supernatural, a John Safran-style exploration of the ghost busting industry. Photography is by Russell Shakespeare, on the Gold Coast.
Duncan Macleod posts on life, faith and culture in Australia, drawing from his involvement in the creative industry, the Uniting Church, the blogosphere, generational research, the emerging church and life on the Gold Coast.
