I started by explaining that last time I spoke at Synod I had with me a street sign for the Uniting Church, and I asked if anyone could tell me what happened to it? David Ellis from Lifeworks Toowoomba told me it had gone home with him in anticipation of a new congregation in the outskirts of Toowoomba. I asked if anyone could tell me what happened to the other one that came to Synod this week? As it turned out it was found on the driveway of the camp site.
Ann Morisy on Obliquity and Mission
I’ve been reading Ann Morisy’s book, Journeying Out: A New Approach to Christian Mission, and was struck by her use of the concept of obliquity. We need to approach mission obliquely, she suggests, so that it is entered into without self-conscious effort or analysis getting in the way.
Ann draws on Michael Polanyi’s observation that we can and do know more than we can tell. If we focus on tacit or subsidiary knowledge that knowledge ceases to be a medium through which meaning or a skill is delivered.
Analytical focus on loving God and knowing God, for example, can reduce them to more routine component parts, such as prayerfulness, reflection on Scripture and acting in ways that we have come to understand as loving and compassionate, missing the very goals of loving and knowing God.
Ann notes that the principle of obliquity is used in business (focus on service rather than making money) and applies it to the mission of the church. John Kay, in a lecture on Good Business, reflected on British chemist James Black, the inventor beta blockers and anti-ulcerants, whose financial success was achieved by committing himself to work only for companies more interested in chemistry than in making money.
“Effective mission is not achieved by giving it focal awareness. Effective mission is a fruit – a gracious outcome of other factors working effectively and appropriately. This upends all our habits and assumptions. It means that effective mission is something that emerges as a result of looking and journeying outward rather than by means of a self-conscious and self-regarding process.”
Do we therefore stop producing resources that help people with sharing faith? Do we just encourage people to spend time with their friends and hope that they’ll unconsciously make the connections? Do we tell people to forget the mission statements and priorities and get people to just ‘get out there’?
The difficulty is that much of our tacit or unseen assumptions about being church are working against genuine engagement with our neighbours. In some cases we need to step aside and re-examine our foundational framework so that we can reassess the way we use our energy and orient ourselves in the community.
I’ve been using the values of generous giving, forgiving, standing in solidarity, encouraging, empowering, equipping, listening, welcoming and accepting as verbs to help us go beyond thinking about being “missional” and actually enter genuine community engagement. What I hope is that our everyday interactions become framed in terms of generous and compassionate relationships with real people, rather than strategic transactions with analysed targets. But to get out of our self-absorption we may need to remind ourselves occasionally to take on new patterns of life.
Sunday’s Coming
North Point Community Church in Alpharetta, Georgia, has released “Sunday’s Coming”, a funny spoof of their own cool form of worship, Contemporvant, both Contemporary and Relevant. The satirical video is designed as a challenge to all worship leaders to check their motivation for what they do on Sundays. North Point Media produced the video for the Drive 2010 leadership conference.
Our Calling
The Uniting Church in Australia has a statement of calling, based on a commitment made at the opening celebration of worship in Sydney, in June 1977. The commitment is expressed in terms of calling, rather than obligation. I find it interesting that the first verb is to preach, perhaps an indication of the clergy-focused framework of the time, or perhaps an indication of the influence of John Calvin on the framers of these words.
As a people journeying together we affirm our calling under God:
To preach Christ the risen crucified one and confess him as Lord;
To bear witness to the unity of faith and life in Christ, rising above cultural, economic, national and racial boundaries;
To engage in fearless prophetic ministry in relation to social evils which deny God’s active will for justice and peace;
To act with God alongside the oppressed, the hurt, the poor;
To accept responsibility for the wise use and conservation of the finite resources of this earth for the benefit of all;
To recognise, treasure and use the gifts of the Spirit given to all God’s people for ministering;
And to live a creative, adventurous life of faith, characterised by openness and flexibility, hope and joy.
Mission Statements
Most organisations, including churches, not-for-profits and companies, have a mission statement. We use mission statements to help us focus on our shared purpose. A mission statement needs to be memorable, quotable, repeatable and inspiring – something that can be shared visually and demonstrated in a story. A mission statement needs to address being and doing – this is who we are, who we are called to connect with, and what we are commissioned to do.
Here’s a few samples of mission statements used around the world. I’ve chosen examples that are memorable, quotable, repeatable and inspiring.
Nike’s mission statement is “To bring inspiration and innovation to every athlete in the world. If you have a body, you are an athlete”.
McDonald’s mission is “To be the world’s best quick service restaurant experience. Being the best means providing outstanding quality, service, cleanliness, and value, so that we make every customer in every restaurant smile.”".
The Amazon mission is “To build a place where people can come to find and discover anything they might want to buy online”.
Google’s mission is “To make the world’s information universally accessible and useful”
Willow Creek Church’s mission is “Turning Irreligious People into Fully Devoted Followers of Christ”.
What’s the best mission statement you’ve seen?
Where Does the Hope Come From?
Steve Taylor is the guest speaker at the Queensland Synod gathering on the Sunshine Coast in two weeks time. Steve is borrowing Andrew Dutney’s book title, “Where Does the Joy Come From?”, and adapting it to help us think about our local capacity for engaging in mission.
The task of the Norman and Mary Miller lecture is to apply the Church’s past witness to the social context of modern day. In recognition of Norman Millar’s work in Church Extension, Steve will reflect on his recent ministry experience at Opawa Baptist in Christchurch, which involved leading an established church in a transition into a new mission future.
Steve’s ministry story will be set within a leadership framework, in particular the recent NCLS research into Australian leadership. It will chart the mission lessons learnt and the implications for a robust theology of change. Steve will seek to weave personal experience, theological reflection and contemporary understandings of leadership and mission.
Dr Steve Taylor is newly appointed, crossing the Tasman ditch to become the Director of Missiology at Uniting College of Leadership and Theology, South Australia. He is a pastor, theologian and author and enjoys being a partner to Lynne and father to Shannon and Kayli Anne.
For more information see Steve’s faculty profile or his blog, www.emergentkiwi.org.nz.
Visitors are welcome to attend, without charge.
The 2010 Norman and Mary Millar Lecture
22 May, 2010, 7.15 pm to 8.30 pm
Main Auditorium
Alexandra Park Conference Centre
131 Mari St
Alexandra Headland
Sunshine Coast
Where the road runs out
I’ve been looking for songs that talk about sending, as in the sending of mission. There’s a lot asking God to send the Spirit, or send the rain. But very few that ask God to send us out. Here’s one from Colin Gibson, in Dunedin, New Zealand. I learned to sing this in Dunedin, not far from Otago Peninsula which houses an albatross colony.
Where the road runs out and the signposts end,
where we come to the edge of today,
be the God of Abraham for us;
send us out upon our way.
Lord, you were our beginning,
the faith that gave us birth.
We look to you, our ending,
our hope for heaven and earth.
When the coast is left and we journey on
to the rim of the sky and the sea,
be the sailor’s friend, be the dolphin Christ;
lead us on to eternity.
When the clouds are low and the wind is strong,
when tomorrow’s storm draws near,
be the spirit bird hov’ring overhead
who will take away our fear.
Mission Dream Questions
The questions we ask in the Dreaming time are about what could be. What is our potential future? How can we imagine God working around us, with us and through us in the future? Here I’ve listed six “dream questions” that tie in with the discovery process embedded in the Mission Stories DVD resource coming out this month. See my earlier article on Dreaming Together.
1. How might our environment be different? What could we do to respond to changes in our community?
2. How could we embody the gospel as a community of compassion and generosity? What expressions of the gospel could we explore in practices of faith?
3. How might we resource people as everyday disiciples of Jesus?
4. Who might we partner with, in our local community and beyond? What could we do together?
5. Which people groups could we be connecting with? How might we do that?
6. How might we more fully integrate the whole mission of God?
We could look at responses in terms of how we worship together, the programs we run, the ways in which we use and develop property, the ways in which we use our financial resources, planning for staffing, collaboration with other congregations, agencies, companies and community organisations.
We can foster provocative shared visions that need significant investments of time and resources. We can foster equally provocative visions that can be picked up and implemented by individuals and small groups without large budgets.
Kennon Callahan, in Twelve Keys to an Effective Church, reminds us that mission is most effective when it comes from the grassroots, not from a “top down” committee or task group. He suggests we ask our members five invitational questions.
1. What specific human hurts and hopes do you have longings to help with?
2. What concrete strengths do you have with which to share effective help for those specific human hurts and hopes?
3. What three to five persons do you know who have similar longings and strengths in your church or in your community?
4. What events in the community would make this mission effort timely?
5. In what specific ways is this emerging outreach one in which God is calling you to invest your life?
Imagine in Tasmania
I’m heading down to Tasmania on the 14th to 16th of May to speak at “Imagine”, a one day workshop presented by the Uniting Church and Baptist Church of Tasmania. We’ll be grappling with the ways in which the world is changing, points of connection between gospel and contemporary culture and with what it means to “nurture a missional imagination”. I’m taking four sessions on the Saturday, on paradigms of mission, discerning local opportunities, embodying gospel as a community, and being an inter-generational community. Download the imagine 2010 rego form. Hit the Facebook event page here.

On Friday night I’ll be sitting in on a “Dreaming” night for local Uniting Church leaders as they respond to “How Then Shall We Live”, a report on the future of mission in Hobart. How then shall we live? describes a church that is far more concerned with participating in the mission of God, with serving in the wider community, and with being a people of God than with its own survival. The Uniting Church of greater Hobart will dream imaginatively, risk freely and resource courageously as it follows the way of Jesus. The report offers an invitation to the congregations, faith communities and agencies of the Uniting Church in greater Hobart to enter into collaborative missional partnerships as together they live out the gospel in the city. You can download the full report and the Uniting Alive two page summary.
On Sunday morning I’m speaking at Kingston in Southern Hobart.
Who are your Peeps?
The fifth session in Mission Stories, the resource DVD I’m launching next month, focuses on how we connect with particular people groups. Christianity is a universal movement, with a faith that can be adopted and adapted by people in any culture. We can attempt to work on a generic expression of church for a generic population, or we can nurture welcoming expressions of church that take on the colours, flavours, smells and tastes of local communities. Melting pot or spicy tossed leaf salad. Here’s a few questions from the Mission Stories material…
So how do we identify the people groups that we might connect with?
1. Is there a culture that has developed in the local community, associated with shared experiences and shared perspectives on the world? Rural and mining communities have economies that shape their culture, for example. What are the best expressions of that shared culture? This is an easier question to explore in smaller communities.
2. Are there particular ethnic identities in which people share a common understanding of the world? These people may have an existing connection through a soccer club (Spanish, Portuguese for example), a cultural dance group (Maori, Filipino, Cook Island). People may be scattered and disconnected, and looking for a place to be themselves.
3. Are there particular life stages or transition points that you have an affinity for? Pre-schoolers, school children, teenagers, young adults, students, parents of young children, engaged couples, parents of teenagers, divorcees, newly arrived immigrants, retirees, widows and widowers…
3. What about generational focus points? Do you have a natural affinity with the aspirations of Baby Boomers? Gen X? Gen Y? Not to be confused with life stages.
4. Are there particular clusters focused on needs that you could relate to? Think grief recovery, parenting support, disabilities, people on low income, single parents, mental health…
5. Are there shared passions that you could connect with? Gardening, fishing, music, art, food, sport, craft, biking, exercise, writing, movies, technology, gaming, photography, shopping, philosophy, travel, clothing, animals, science
6. Are there shared world views and spiritualities that you connect with? Progressive and careful thinkers? Passionate seekers of supernatural experience? Contemplatives? Activists?
